What is this “Montessori Thing” and Secondary Montessori

*This post was originally published as two separate posts in January of 2016.  Because both posts address the origins and philosophy of Montessori practice, we wanted to republish them together.

 Anyone connected to education today has heard the following espoused as best practices:

  • Project-Based Learning
  • Differentiated Instruction
  • Social-Emotional Learning
  • Use of Manipulatives and Hands-On Activities
  • Real-World Experiences
  • Rigor
  • High Expectations

These are cutting-age, modern instructional practices, right?

Wrong.

Maria Montessori first began developing and implementing these techniques in the early 20th century.

Maria Montessori

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The Seven Gateways: The Longing for Silence and Solitude

It was the witching hour at fall camp. That tricky time that happens each day as the afternoon activity wraps up, dinner preparation must begin, and the canoeing group, which necessarily includes the bulk of teachers and chaperones, hasn’t yet returned to the campground. What this all means is too many wound-up students and not enough adult hands to go around.

I had just led our afternoon activity of a serious Olympic Games competition. This consisted of multiple activities such as wheelbarrow races, leapfrog races, football tosses, and one-legged stands. You know, all the famous Olympic sports.

 

Hilarity had ensued as student less-than-gracefully leap-frogged over each other and attempted to distract each other from standing stock-still on one leg for an unfathomable amount of time. The event culminated in a raucous Olympic medal ceremony replete with extremely off-key anthem singing.

And, this year, there had been a little thunder thrown in for good measure – just to help keep everyone calm.

And thus the witching hour began with 25 hyped-up adolescents and me. I needed to get them settled and working on their packets, so I could begin overseeing dinner crew, but I wasn’t at all sure how I was going to manage the transition.

I must have felt really desperate because I threw all caution to the wind and tried something new – all the while being absolutely certain that there was no way it would work.

I put on my best serious and quiet “Montessori voice” — not an easy feat on the third day of camp right after the Olympic games and just before an impending thunderstorm – and I said, “Do you guys remember last week when I told you about The Silence Game?”

Maria Montessori designed The Silence Game in her work with young children. She asked the children to be quiet, to “create silence,” and then she waited across the room from them and called their names individually in a barely audible voice. When a child heard his name called, he would walk across the room as quietly as possible and sit down silently.

I had introduced this concept to my students the previous week as the foundation of the practice of solo time that we use in the Montessori adolescent classroom. So in the controlled chaos of the moments just following our Olympic games, I told my students that we were going to play this game. I asked them to create silence, and when I tapped them on the shoulder they were to silently walk over to the pavilion area, have a seat, and begin working on their assignment packets.

I really did not think it was going to work.

But it did. This cluster of pubescent energy that differed little from a litter of puppies, closed their eyes and stilled. As I quietly moved among them, tapping them on the shoulder, they remained silent and practically floated, one at a time, toward the pavilion.

I very nearly giggled in my astonishment at the game’s success. But I shouldn’t have been so surprised.

In The Soul of Education, Rachel Kessler identifies the yearning of silence and solitude as one of the seven gateways to the adolescent soul.

“The longing for silence and solitude, often an ambivalent domain, is fraught with both fear and urgent need. As a respite from the tyranny of ‘busyness’ and noise, silence may be a realm of reflection, of calm or fertile chaos, an avenue of stillness and rest for some, prayer and contemplation for others.”

Montessori used The Silence Game to help young children develop focus and concentration as she asked them to remain silent for gradually longer increments of time.

In the busyness and constant engagement of today’s world, children need this opportunity to practice silence even more than they did during Montessori’s time. A recent study conducted by Microsoft found that the average human attention span has decreased from twelve seconds to eight seconds. To put this into perspective, the attention span of a goldfish is nine seconds. [1]

We live in a world where we are constantly bombarded with stimuli such that, for many of us, silence and stillness are uncomfortable. We are easily bored and seek out the next engaging thing, often through ready access to mobile devices.

And yet there is plenty of evidence that our brains need this silence and solitude. Spending time in silence:

  • Relieves stress and tension
  • Replenishes mental resources
  • Allows the brain to access its default mode leading to deep and creative thinking
  • Helps regenerate brain cells [2]

Classrooms are busy places. There is little time or opportunity to rest, and yet neuroscience is discovering that the rewards of silence are great.

In the secondary Montessori classroom, Kessler’s concept of an adolescent longing for silence and solitude is combined with Montessori’s philosophy that the child can be taught to focus by being asked to practice silence for increasing periods of time. We call this work “solo time.”

Solo time consists of a period of time lasting anywhere from ten minutes to forty-five minutes. Some schools practice solo time daily; other schools do it once a week. During solo time, students must engage in a silent, independent activity. Choices often include coloring, journaling, reading, sketching, puzzles, Play-Doh, Legos or other building material, or just sitting in meditative silence.

 

 

 

When the concept is first introduced, many students take immediate joy in participating in solo time, but quite a few students, and even some adults, actively dislike it. They find it hard to remain still, they are bored, and they are drawn to whisper to their peers, move around the classroom, or otherwise meet their need for greater stimulation. At the beginning of the year, after each of the first few times we “do solo,” we discuss, as a class, what this experience was like. Many students describe how challenging it is for them to be still and to refrain from interaction with others. Some require behavioral redirection to be able to comply with these seemingly simple expectations.

Over time, however, almost all students develop enjoyment for this quiet time.

Solo time is especially powerful when it is conducted outside. Sometimes, we are able to do this on school grounds; however, we also hold outdoor solo time during our overnight field experiences.   Our most profound of these experiences is the 8th grade culminating trip to Pigeon Key, Florida. Solo time on Pigeon Key is especially transcendent because it feels so remote from “the real world,” and thus really provides the opportunity for deep silence and solitude. Students are powerfully affected by experiencing solo time in this setting, and they beg to do it more often and for longer periods of time.

 

Last year after the solo time on the first night on the island, Cavin wrote this in his journal.

“The solo time was literally the best solo time I’ve ever had. Like at first I was worried but then something helped me out, and I could really focus. It’s like you never notice how beautiful everything is with all the negativity around America and humanity. During the solo time I got to see nautical beauty and worry about nothing. It was like the first time I have been able to fully not worry about anything. It was pretty cool too, like I had wanted there to be more time.”

His words are especially profound because he had been battling depression all year, and had spent some time in the hospital due to suicidal ideation. What greater gift could we give him then an opportunity, even if just for a few minutes, “to worry about nothing?”

Solo time is just one way of embedding a practice of silence and solitude into the classroom.

It is all too easy to get caught up in all the things that need to be done in the limited time we are with our students. It doesn’t seem to matter whether we have five hours each day or just a single fifty-minute bell, the time is never enough. It’s hard to consider giving up any of this precious time to something as simple as silence.

And in the adolescent classroom, it can be equally hard to imagine that our students are actually going to cooperate in this. After all, the need for socialization is one of the critical hallmarks of the adolescent being. It is embedded in their very nature to interact nearly constantly with each other.

However, Kessler describes this gateway as a longing for silence and solitude. While on the surface, it may not be something students prioritize, they have a deep need for it.

In a similar vein, classroom mindfulness practices are growing and gaining national attention. A number of programs, such as Mindful Schools and CARE (Cultivating Awareness and Resilience for Educators) have sprung up both as a means to train teachers to bring these practices into the classroom, and as a strategy to support teachers in coping with the stressors and demands of their job.

Public schools in Baltimore, New York, Chicago, San Francisco, and elsewherehave implemented the use of mindfulness both as a daily practice and as a way to help students calm down when they are engaged in conflict or misbehavior.

These programs are seeing powerful outcomes related to both reduced discipline and increased achievement. While there has not been a tremendous amount of research conducted on the impact of meditation on the developing brain, initial studies demonstrate some important benefits.

  • Increased attention
  • Improved grades
  • Better attendance
  • Reduced anxiety
  • Greater self-control
  • Enhanced social-emotional skills[3]

Mindfulness practices come at little to no cost, seem to have no negative impact, and have the potential for significant positive gains. Mindfulness is gaining ground as a structure that may be of great benefit to schools, teachers, and students, but why hasn’t this ancient concept been adopted sooner and more quickly in classrooms around the country?

I can only try and answer that question based on my own experience. I have been trained in bringing mindfulness practices into the classroom three times. Yes, I said three times. The first time I received this training was in 1999. Right. Eighteen years ago. I later completed two different mindfulness programs, in 2014 and in 2016, respectively. And yet I still have not implemented a mindfulness practice in my classroom.

Why not?

Because it’s scary.

Imagine telling 30 adolescents to close their eyes, sit silently, and focus on their breath. Okay, admittedly, it doesn’t sound so scary when it’s written out like that, but in the moment it feels like the critical balance between control and chaos could be tipped at any moment. All it would take is for one student to say something goofy, or make a weird noise, or expose the practice as a sham, and suddenly, the whole class would be disrupted, and you would spend the remainder of the time trying to regain control of the group.

This is every teacher’s nightmare, but I have to admit I’ve never had this happen.

Each time I’ve dabbled in meditation in the classroom, it’s been incredibly well-received by students. Some students really appreciate it, and even ask for it. Most tolerate it without complaint, and none has ever been disruptive.

And yet, I still don’t have a developed mindfulness practice. #teachergoals2018

For now, we do solo time every week, and more frequently when we are on multi-day field experiences.

If, like me, you don’t feel ready to jump full-force onto the mindfulness bandwagon, there are many other ways, of bringing silent reflection into the classroom – including the establishment of a structured solo time.

CARE recommends implementing the following strategies as a way to get started:

  • Calmer Transitions
  • Take 5
  • Use of a “Quiet Corner” or “Peace Corner.”
  • Mindful Walking and Centering

Each of these is described more fully here. 

Despite their very social and talkative nature, students really do long for silence and solitude.

 

As their guides, it is our responsibility to help them find time and space for this.

 

 

[1] McSpadden, Kevin. “Science: You Now Have a Shorter Attention Span Than a Goldfish.”Time. Time, 14 May 2015. Web. 25 Apr. 2017.

 

[2] Gregoire, Carolyn. “Why Silence Is So Good For Your Brain.” The Huffington Post. TheHuffingtonPost.com, 09 Jan. 2017. Web. 25 Apr. 2017.

 

[3] Walton, Alice G. “Science Shows Meditation Benefits Children’s Brains And Behavior.”Forbes. Forbes Magazine, 24 Dec. 2016. Web. 25 Apr. 2017.

 

The Seven Gateways: How to Teach the Whole Child

-by Krista Taylor

After any lesson that involved rich discussion, Alex would sidle up to me with a mischievous twinkle in his eye, and say something like, “So if everything started with the Big Bang, what was there before that?”

Then he’d point at me and proudly say, “Can’t answer that one, can you, Ms. Taylor? Makes you think, doesn’t it?” Then, off he would go to his next class.

This is why I teach: to witness students come alive in the way Alex had – to be curious about the world and their role in it, and to be courageous enough to ask the big questions, knowing in advance that perhaps there are no real answers. To teach the whole child.

Teaching the whole child. We reference this frequently, but do we really know what it means? Do we all share the same definition? Do we know how to do it intentionally?

This concept of teaching more than academics, of developing students as well-rounded citizens is not new. As early as 1818, education was being defined as far broader than what fits neatly into the curricular content areas. In the 1818 Report of the Commissioners for the University of Virginia, Thomas Jefferson noted the importance of the role of education in the development of:

  • Morals
  • Understanding duties to one’s neighbors and country
  • A knowledge of rights
  • Intelligence and faithfulness in social relations

One hundred years later, in 1918, the National Education Association, indicated a similar function of schooling, as delineated in The Cardinal Principles of Secondary Education

  • Health
  • Command of the fundamental processes
  • Worthy home membership
  • Vocation
  • Citizenship
  • Worthy use of leisure
  • Ethical character

In the mid to late 20th century, the “Open Education” movement put forward the need to include the following in classrooms:

  • Creativity
  • Invention
  • Cooperation and democratic participation in the classroom
  • Lifelong learning

And more recently, as the concept of “happiness” is being explored as something that includes specific, teachable components, it has been proposed that schools intentionally develop these qualities in students:

  • A rich intellectual life
  • Rewarding human relationships
  • Love of home and place
  • Sound character
  • Good parenting ability
  • Spirituality
  • The pursuit of a job that one loves [1]

Phew, that’s a lot to cover in addition to reading, writing, and arithmetic!

And yet, it’s hard to argue with the importance of each of the items on each of those lists.

Teaching the whole child. We may not be able to clearly articulate it, or to agree on the exact same definition, but we certainly know its importance and we recognize it when we see it.

Alex loved sharing his big thoughts with me. I knew I had him hooked; I knew that he was engaging in his education far beyond the academic component. I knew that he was experiencing a rich, intellectual life, creativity, and a love of learning that would extend far beyond the classroom.

But how had I, and all of his teachers before me, helped him get to this place? What are the inroads to engaging students in this way? How do we teach “the whole child?”

Rachel Kessler investigates this concept in her inspiring and hope-filled book, The Soul of Education: Helping Students Find Connection, Compassion, and Character at School. Her use of the word “soul” is secular in nature, describing the teaching of the whole child to which so many of us ascribe. However, it can be challenging to integrate this into our classrooms alongside and in between the many, many requirements that currently exist in our educational system.

None of those additional whole child pieces were included in the No Child Left Behind Act, and while the Every Student Succeeds Act does touch on the importance of this, it fails to provide guidance on how to achieve it, stating little more than that schools should foster safe, healthy, supportive environments that support student academic achievement. [2]

Perhaps, in the current political-educational environment, failing to clearly define this type of instruction is for the best, as the elements of teaching the whole child both predate and supersede the current testing compulsion, and are entirely immeasurable.

In the Forward to Kessler’s book, Parker J. Palmer, founder of the Center for Courage & Renewal, and a world-renowned writer, speaker and activist, includes this reflection on the school accountability movement:

“We took teaching and learning – that ancient exchange between student and teacher and world in which human beings have always explored the depths of the soul – and started thinning it down into little more than the amassing of data and the mastering of technique… Kessler’s book does not ignore the standards movement, but responds creatively to the deeper yearning behind it: the desire to truly engage and equip today’s young people for effective learning. We must address what has heart and meaning for them if we want them to learn.”[3]

Through her work teaching adolescents, Kessler identified what she coined as image“Seven Gateways to the Soul.” Kessler arrived at this concept through compiling the reflections of her students over the course of many years and noting the categories they clustered into. Her gateways are, in essence, strategies for reaching the hearts and minds of adolescents –a kind of roadmap for how to teach the whole child. They are not linear, however – there is no particular order to them, they need to be traversed many times, they often overlap, and individual students will find varied levels of meaning in each of the different gateways.

  • The yearning for deep connection
  • The longing for silence and solitude
  • The search for meaning and purpose
  • The hunger for joy and delight
  • The creative drive
  • The urge for transcendence
  • The need for initiation [4]

Note the powerful verbs that Kessler uses – yearning, longing, search, hunger, drive, urge, and need. These gateways are not optional. Our students need us to provide the experiences for them. While it can be challenging to find ways to weave these components into the precious time we have with our class, there are infinite ways we can do so, and we must find a way.

This post serves merely as an overview of Kessler’s work. Each gateway will be explored individually and thoroughly in a future post. At Gamble, there are a variety of ways that we weave the seven gateways into our curriculum. Many of those are listed here; however they serve as nothing more than a beginning point. Replicating what we do is not necessary. Determining what is right for your students is. Engaging students through experiences aligned with Kessler’s seven gateways is teaching the whole child.

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The yearning for deep connection

The Yearning for Deep Connection

“The yearning for deep connection describes a quality of relationship that is profoundly caring, is resonant with meaning, and involves feelings of belonging, or of being truly seen and known. Students may experience deep connection to themselves, to others, to nature, or to a higher power.”

  • A junior high community structure, where students remain with the same class of peers and teachers for most of the school day, helps to forge strong interpersonal bonds.
  • At high school, a similar experience is created through a 2-year looping cycle.
  • A bell schedule built to accommodate student-run meetings during the first fifteen minutes of each day
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The longing for silence and solitude

 The Longing for Silence and Solitude

“The longing for silence and solitude, often an ambivalent domain, is fraught with both fear and urgent need. As a respite from the tyranny of ‘busyness’ and noise, silence may be a realm of reflection, of calm or fertile chaos, an avenue of stillness and rest for some, prayer and contemplation for others.”

  • Solo time, based on Maria Montessori’s development of “The Silent Game,” provides students with the experience of silence and solitude at least once each week
  • Mindfulness practices are demonstrating nearly unbelievable results in school districts that are implementing them with fidelity. At this point, at Gamble, we are merely dabbling in this work, but current research indicates that it is likely to be a growing trend.
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The search for meaning and purpose

The Search for Meaning and Purpose

“The search for meaning and purpose concerns the exploration of big questions, such as ‘Why am I here?’ ‘Does my life have a purpose?’ ‘How do I find out what it is?’ ‘What is life for?’ ‘What is my destiny?’ ‘What does my future hold?’ and ‘Is there a God?’”

  • Montessori Secondary curriculum is based on what are called “cycles of study.” Cycles of study are a quarter or a semester in length, and they focus on a theme that explores big questions.
  • Montessori wrote about the importance of real-world experiences. At Gamble, students participate in field experiences and intersessions each year. Some of these, like the trip to Pigeon Key, serve to expose students to the wonder of the world around them. Others, like the college and career intersessions that take place during students’ junior and senior years, guide students toward future academic and career choices. Both help students to grapple with life’s deep questions.
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The hunger for joy and delight

The Hunger for Joy and Delight

“The hunger for joy and delight can be satisfied through experiences of great simplicity, such as play, celebration, or gratitude. It also describes the exaltation students feel when encountering beauty, power, grace, brilliance, love, or the sheer joy of being alive.”

  • Group initiatives, or cooperative, team-building experiences, are part of the Montessori components we conduct regularly at Gamble.
  • And, of course, we experience joy and delight on our field experiences and intersessions.
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The creative drive

 The Creative Drive

“The creative drive, perhaps the most familiar domain for nourishing the spirit in school, is part of all the gateways. Whether developing a new idea, a work of art, a scientific discovery, or an entirely new lens on life, students feel the awe and mystery of creating.”

  • Kessler notes that creativity is something that is commonly woven into curricula. Despite budget cuts that seem to imply the opposite, exposing adolescents to art, music, and drama is critical to their development.
  • Choice work is a component of both Montessori philosophy and current educational best practices. Giving students the option to create a poster, a 3-D model, write a play or a poem, or create illustrations to demonstrate understanding is a very common way to embed creativity into the classroom.
  • One of the graduation requirements at Gamble is a Senior Project. In this broad independent study, students have complete determination over the topic they choose to study.
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The urge for transcendence

 The Urge for Transcendence

“The urge for transcendence describes the desire of young people to go beyond their perceived limits. It includes not only the mystical realm, but experiences of the extraordinary in the arts, athletics, academics, or human relations. By naming and honoring this universal human need, educators can help students constructively channel this powerful urge.”

  • At Gamble, like at most schools, students are provided with extracurricular opportunities. Auditioning for a play, trying out for a team, achieving a personal best or breaking a record are all ways that students can push past their perceived limits.
  • In the spring of students’ 7th grade year, we go on a multi-day leadership experience held at a local YMCA camp. This is a “challenge by choice” experience, and we ask students to push themselves beyond their comfort level.
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The need for initiation

 The Need for Initiation

“The need for initiation deals with rites of passage for the young – guiding adolescents to become more conscious about the irrevocable transition from childhood to adulthood. Adults can give young people tools for dealing with all of life’s transitions and farewells. Meeting this need for initiation often involves ceremonies with parents and faculty that welcome them into the community of adults.”

  • The first experience students have with initiation at Gamble happens on the last night of fall camp.
  • Mirroring the fall camp initiation ceremony, there is a similar event on the last night in Pigeon Key, Florida.
  • Of course, graduation is the ultimate school-based rite of passage ceremony. At Gamble this is done in two stages
    • At Meet the Seniors night, each family gets to introduce their child to the Gamble community, and we get the opportunity to view each of these students from the perspective of their family. Each student is given time to be the most important person in the room.
    • Commencement is a monumental celebration in any school. The things that make Gamble’s graduations special are described here.

There are many, many ways to honor adolescents’ yearning, longing, search, hunger, drive, urge, and need for each of the gateways that Kessler has identified. This teaching of the whole child is at least as essential as any set of standards or curriculum requirements; as a society, we have been aware of that for several hundred years. There are infinite possibilities that will meet these needs; as educators we must seek them out and implement them.

Over the course of the next few months, we will more deeply explore each gateway – describing in full what we do at Gamble to address each, investigating ways other schools have done the same, and inviting you to share your work along these lines, as well as ideas for going deeper.

[1] Noddings, Nel. “What Does It Mean to Educate the Whole Child?” Educational Leadership, vol. 63, no. 1, Sept. 2005, pp. 8–13.

[2] “Federal Policy.” Casel. N.p., n.d. Web. 30 Sept. 2016.

[3] Palmer, Parker. “Forward.” The Soul of Education: Helping Students Find Connection, Compassion, and Character at School, Association for Supervision and Curriculum Development, Alexandria, VA, 2000, pp. v-vi.

[4] Kessler, Rachael. The Soul of Education: Helping Students Find Connection, Compassion, and Character at School. Alexandria, VA, Association for Supervision and Curriculum Development, 2000.